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Ch. 5: Public Funding of Religious Schools
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Chris OConnor |
Ch. 5: Public Funding of Religious Schools |
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Indisputable BookTalk Master
Posts: 9511 04/12/07 10:14:49 BookTalk Owner | ||||
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irishrosem |
Re: Ch. 5: Public Funding of Religious Schools | #1 | ||
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Posts: 641 05/25/07 15:13:50 OMG I'm Awesome! |
I had intended to read some cases to get this chapter started, but I had my last wisdom tooth pulled last night and haven't been able to concentrate. (I hope my lack of concentration is not due to my being wisdomless.
Anyway, I am ill-prepared to make any kind of complete argument but I figured I would get the ball rolling. The reason I made such a fuss about Fourteenth Amendment incorporation was largely because of this chapter. Incorporation occurred without ceremony, without justification and, most importantly, without explanation; it just happened. George, earlier, made a salient point that it is appropriate that citizens from various states, as far as the First Amendment is concerned, are equally protected. And for the most part, I concur. But for some reason, incorporation with regard to the states' school systems doesn't sit well with me. In fact, I think federal involvement in state funds directed at education is unwise, and is often reflected in SCOTUS's demonstrated reluctance to get involved in local district decisions. States make many decisions regarding their educational systems, and these decisions are usually independent of federal involvement. That is why state to state, even district to district, school systems can radically vary. It is not unusual for new parents to choose residences based on the school systems offered. Townships and states make individual choices (through the polls) on how much they wish to spend to support those schools. And districts either flourish or suffer because of those voting choices. For a federal court to remove from the states the power to decide how and where they spend their tax dollars, particularly in many of the gray area cases, seems to me to be an egregious overstepping of federal power. And trust me, I would not have been an anti-Federalist. As I said I have to read the caselaw to decide if my gut instinct can be legally and constitutionally supported. And I am not claiming that the precedent that has been set can be or should be reversed. I think it is good that public monies are not funneled to religious schools. But for those who don't agree, I think perhaps their beef may be justified-that possibly the decision should have been left to the individual states. |
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JulianTheApostate |
Re: Ch. 5: Public Funding of Religious Schools | #2 | ||
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Posts: 254 06/03/07 22:10:01 Smarty Pants |
I'm annoyed that government funds go to parochial schools. From this non-lawyer's perspective, that government support of religion violates the First Amendment. As a consequence, more students are exposed to religious ideas and the churches can dedicate other funds to religious purposes. Since a vast majority of private schools in the US are Catholic, school vouchers and other programs assisting private schools are concentrated on particular religious beliefs.
Irishrosem, I don't understand the distinction you're implying between school policies and other state & local government issues. Why wouldn't the 1st and 14th amendments apply? When reading about these close Supreme Court decisions, it's important to remember that the presence of Roberts and Alito make the Court more conservative now than when the book was written. The views of O'Connor, which Haiman quotes at length, are less relevant. On page 83, does the "one-subject rule" refer to the restriction that a law should only cover one subject? |
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irishrosem |
Re: Ch. 5: Public Funding of Religious Schools | #3 | ||
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Posts: 641 06/04/07 10:47:28 OMG I'm Awesome! |
I don't have my book on me right now. When I read the quote you're referring to, I'll answer your question, if I can.
Julian, I didn't think I was going to get any resistance to my above statements. I'm glad you jumped in. I agree that government money to private schools violates the First Amendment. And with incorporation of the Fourteenth Amendment the violation would hold for states as well as Congress. I just don't necessarily think that the federal government should be in the business of making these decisions for states. I see public education as predominantly and almost wholly a state responsibility. Fiscally and logistically it is the state's responsibility to provide free public education. Where the responsibility lies, the power should also lie. It often becomes a problem when power and responsibility become skewed, where one entity holds the power, while the other entity holds the responsibility. The exercise of such power by the federal government on the states is warranted where civil rights are at issue. But I'm not sure that utilizing tax dollars to help support the education of the state's children at private schools, even sectarian private schools, equates to an egregious breach of civil rights, if a state decides to do so. And likewise, if a state decides its taxes should not be used to support private schools, the federal courts should, again, have no say. I know a position like this would therefore hold for all federal involvement in all states' choices to include religion in their government. But for some reason the argument seems to stand on more solid ground for me when talking about state schools. (And, yes, I know that's not reasonable.) Either way, I think anti-incorporationists have a legitimate gripe with Fourteenth Amendment incorporation of establishment (and therefore free exercise), if they so choose. It's never been adequately explained or justified, as far as I can see. And one result is federal regulation in one of the very institutions where there should be no such regulation, state-provided public education. |
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garicker |
Re: Ch. 5: Public Funding of Religious Schools | #4 | ||
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Posts: 262 06/04/07 18:28:42 Smarty Pants |
While it's certainly true that public education is chiefly a state responsibility, I don't think that means we can ignore the connection between funding decisions and the establishment clause. If it is wrong for a school district to impose religion by mandating the recitation of a prayer at the beginning of the school day, it also ought to be wrong for a school district to impose religion by diverting taxpayers' dollars to religious institutions. So I don't think anti-incorporationists have a stronger argument for state funding of religious schools than they have for state requirements for religious exercises.
I also think, although it's beyond the scope of this discussion, it's bad policy for public institutions to divert public money to private institutions as a general principle. Tax dollars should go to public institutions, not private ones. In my view, privatizing the public school system will have disastrous consequences. George "Godlessness is not about denying the existence of nonsensical beings. It is the starting point for living life without them."
Godless in America by George A. Ricker |
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irishrosem |
Re: Ch. 5: Public Funding of Religious Schools | #5 | ||
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Posts: 641 06/04/07 20:16:20 OMG I'm Awesome! |
Garicker: So I don't think anti-incorporationists have a stronger argument for state funding of religious schools than they have for state requirements for religious exercises.
No I didn't mean to argue that. Only, the regulation of state taxes by the federal government is a more egregious overreaching of federal power in the context of public education. Or so it seems to me. If an anti-incoporationist wished to argue that incorporation should not necessarily apply to the religion clauses of the First Amendment, I think their most powerful argument would be in the federal regulation of state-raised tax dollars for public schools. garicker: In my view, privatizing the public school system will have disastrous consequences. I agree. And so you and I could vote in our states against state subsidies for private schools, and against politicians who support those subsidies. There are very few government institutions that I feel should be free of the overarching reach of the federal government, education is one such institution. One of the states' few remaining powers is in how they choose to educate their children; for me, it should have remained a state decision. Incorporation, without explanation or justification, removed much of that financial decision from the states-on both sides of the debate. But as you say, this is not necessarily germane to the discussion. It is perhaps more theoretical than useful. I'll drop it. |
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garicker |
Re: Ch. 5: Public Funding of Religious Schools | #6 | ||
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Posts: 262 06/05/07 08:00:07 Smarty Pants |
Rose: No I didn't mean to argue that. Only, the regulation of state taxes by the federal government is a more egregious overreaching of federal power in the context of public education. Or so it seems to me. If an anti-incoporationist wished to argue that incorporation should not necessarily apply to the religion clauses of the First Amendment, I think their most powerful argument would be in the federal regulation of state-raised tax dollars for public schools.
Would you apply the same rationale to the desegregation of schools? My point is that, although I agree in principle about state and local control of education, I don't see that as an impediment to applying fundamental protections. There's no good reason to allow for incorporation of other protections but not allow it for the religion clauses. States generally should have the right to spend their educational dollars as they see fit. But they should not have the right to spend those dollars to benefit religious institutions. Suppose a state school system decided to spend its tax dollars to place monuments of the 10 Commandments on each school campus under their jurisdiction. The argument, I'm sure, would be that this is not a religious exercise but is intended for the moral instruction of school children and as a recognition of our historical heritage. If I'm reading you correctly, the state's right to spend its educational tax dollars as it sees fit would trump the Bill of Rights. I don't think that's your intention, but it seems implicit in your argument. The other danger I see in this line of reasoning is that once you open that door, there will be a flood of efforts at the state and local level to find other ways to entangle public education with religion. Unfortunately, these days the Supreme Court seems to be the last place that recognizes the wall of separation at all, and even there, the recognitions seems to be fading. This isn't a slippery slope. It's a cliff. At least, that's my view of it. George "Godlessness is not about denying the existence of nonsensical beings. It is the starting point for living life without them."
Godless in America by George A. Ricker |
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irishrosem |
Re: Ch. 5: Public Funding of Religious Schools | #7 | ||
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Posts: 641 06/05/07 11:58:29 OMG I'm Awesome! |
garicker: Would you apply the same rationale to the desegregation of schools?
Absolutely not. Brown v. Board of Education appealed directly to the Fourteenth Amendment. I don't have a problem with the Fourteenth Amendment or the protections to the individual it provides. I am solely talking about the unexplained, and perhaps unquestioned, incorporation of the Fourteenth Amendment into the Bill of Rights-specifically the religion clauses in the First Amendment-as many of the Bill of Rights were meant to protect the state from the federal government, not the individual from the state. If there was an explanation, or a conscientious decision, that permitted incorporation into all aspects of the Bill of Rights, I could probably get behind that. But, as far as I know, that never happened. garicker: My point is that, although I agree in principle about state and local control of education, I don't see that as an impediment to applying fundamental protections. I guess that's where I am having a hard time. I don't necessarily see federal regulation of state-raised taxes as a "fundamental" protection. State taxes are under their own purview. If a state chose not to provide public education at all would there be any federal recourse? (This isn't rhetorical, I really don't know.) If not, how is there federal recourse if a state chooses to assist private education; or on the reverse refuses to give any money, supplies, bus rides, etc. for privately educated students? George, the argument would go both ways. So in a state like Oregon, or possibly New Jersey, there would likely be no financial support going to private schools, while in a state like Massachusetts I would imagine the state's citizens voting for some aid. The federal government would have no influence on either decision. I think there is a misperception that SCOTUS is this last bastion of separation protection. However, some states have much higher standards of separation than SCOTUS would be likely to affirm. And SCOTUS has often found, in either affirming or reversing lower courts, for aid to private schools. As you can see through many of the 5-4 decisions and the panoply of concurring and dissenting opinions, touching on countless interpretations of establishment, the issue is soundly lodged in gray area. I think the individual might be better represented if the states held the power in these decisions. So for instance, after the debacle of the 2000 election, where Florida couldn't get their act together (j/k), the country was left with a President who appointed federal judges that will likely rule in support of financial aid to private schools. As a result, all states, after a few cases go through federal appeals courts and SCOTUS, will be held to that standard, even states that wish to not grant financial support to private schools. garicker: There's no good reason to allow for incorporation of other protections but not allow it for the religion clauses. Oh no, I'm not saying incorporation should only be questioned in the religion clauses, I just think that the religion clauses offer the most obvious examples where incorporation may be unjustified, because of the resulting federal regulation of state dollars for public education. garicker: If I'm reading you correctly, the state's right to spend its educational tax dollars as it sees fit would trump the Bill of Rights. No. More what I am saying is that many of the Bill of Rights were written to protect the states from federal involvement. The states are supposed to have decision-making powers free from federal encroachment. So states' rights to spend educational dollars as they see fit does not trump the Bill of Rights, they're actually protected by the Bill of Rights. Obviously, after the Civil War and the Fourteenth Amendment much of that power was taken. But I'm not sure if those powers should include how a state utilizes its own tax dollars, particularly with regard to education. If the federal government, through SCOTUS, wants to eliminate those rights, I think we need a better explanation than we got. George, you know I love SCOTUS and I am in awe of many of their decisions. But I don't necessarily hold them up as a power to supersede state power in all situations. In fact, I think with the random decisions SCOTUS has made with regard to establishment, the states would be better served to decide for themselves how to spend their own tax dollars on education. A state that wishes to hold 100% separation and not give any money to private schools; a state that wishes to grant bus rides for both public and private school students; a state that wishes to supply books to both public and private school students, should be free to do so without federal involvement. The policing will be through the states' own constituents. I don't think the losers on either side of the argument suffer from an egregious trampling of their rights as U.S. citizens. If some of my tax dollars go to private schools, sure that sucks and perhaps I should work harder to get government officials in office who would stop funneling public taxes to private schools. But, in truth, there is no true or, as you stated above, fundamental violation of my rights. I pay taxes for a world of things that I don't support; and one such payment, capital punishment, I feel is in direct violation of the Constitution. None of this would be new ground. And on the flip side, if I want to send my child to private school and live in a state that does not give any support to private schools, I am not suffering from any fundamental violation of my rights. There are educational opportunities for my child, and I could easily send her to public school, or home school her. If I want the state to support my child's private education then I would have to work harder on the state level to get political support for such a movement. I just think this particular issue is safer to be left on the state level, and I don't think there is a sufficient justification why state power and control was removed. George, Julian and anyone else who wants to participate, if you want this discussion moved to another thread, I'm perfectly willing to do so. This isn't terribly topical to Haiman's book. But I do think it is an interesting discussion and, personally, have no hesitation in continuing it here. Obviously, this is just the seed of an idea for me. I haven't completely worked out my thoughts on the matter, though this conversation is helping me to do so. Anyway, just let me know if you want it moved. |
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irishrosem |
Re: Ch. 5: Public Funding of Religious Schools | #8 | ||
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Posts: 641 06/05/07 12:35:53 OMG I'm Awesome! |
JtA: On page 83, does the "one-subject rule" refer to the restriction that a law should only cover one subject?
Yes, 15D of Ohio's Constitution states: Quote: In Simmons-Harris v. Goff, a 10 page School Voucher Program was included in an appropriations bill consisting of over a thousand pages. The Ohio Supreme Court found a "blatant disunity between" the topic of the appropriations bill and the School Voucher Program. The School Voucher Program was little more than a rider and therefore in violation of Ohio's constitutional "one-subject rule." |
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JulianTheApostate |
Re: Ch. 5: Public Funding of Religious Schools | #9 | ||
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Posts: 254 06/06/07 00:23:12 Smarty Pants |
I don't have strong opinions about state vs. federal power or about legal philosophies. The real-world consequences of judicial decisions matter a lot more to me. The only exceptions occur when judges disregard the law, or are inconsistent with their past decisions, to justify an outcome they want to reach.
For that matter, arguments about state rights remind me of Southern racists claiming that the US government couldn't challenge laws discriminating against blacks. Not that I'm accusing anyone here of holding such views, but that's my association (solely from reading history, since I'm not that old). |
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garicker |
Re: Ch. 5: Public Funding of Religious Schools | #10 | ||
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Posts: 262 06/06/07 10:26:08 Smarty Pants |
Rosemary: No. More what I am saying is that many of the Bill of Rights were written to protect the states from federal involvement. The states are supposed to have decision-making powers free from federal encroachment. So states rights to spend educational dollars as they see fit does not trump the Bill of Rights, they're actually protected by the Bill of Rights. Obviously, after the Civil War and the Fourteenth Amendment much of that power was taken. But I'm not sure if those powers should include how a state utilizes its own tax dollars, particularly with regard to education. If the federal government, through SCOTUS, wants to eliminate those rights, I think we need a better explanation than we got.
Well, SCOTUS is sometimes cryptic in reaching its decisions. I think Roe v Wade is a classic example, though I have no complaint about the outcome. Section one of the Fourteenth Amendment says: All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws. I take that to mean several things. First, there is an explicit recognition of what had been implicit since the founding of the nation, that the citizens of the United States enjoy a kind of dual citizenship. We are citizens of the individual states in which we reside and also citizens of the nation. Second, there is the establishment of a new principle, that no state may pass or enforce laws that violate the rights guaranteed to a citizen of the nation without due process of law. Finally, that states are to regard all persons within their jurisdiction as being entitled to equal protection of the laws. You may have a different interpretation of the Fourteenth Amendment than I. To me it says the fundamental individual liberties guaranteed in the amendments contained within the Bill of Rights (I word it that way because I do recognize that some of the amendments dealt with states' rights and not individual rights) may not be abridged by the states. At that point in the process, I think those rights had already been incorporated against the states. Now it took some decades for SCOTUS to begin to acknowledge the fact of incorporation. But I would argue that equal protection of the laws is a judicial fiction if individual states can encroach on those rights. While I have no quarrel with the idea that individual states should have the right to control their educational budgets within constitutionally prescribed limits, I think the notion that such areas should be left entirely to the states is dangerous. One of the chief arguments in favor of segregated schools in the South was the notion of local autonomy and the right of local jurisdictions to control their educational systems. I realize you have already said you have no problem with SCOTUS declaring segregated schools unconstitutional because such schools were inherently unequal, but I submit that the very same protections extended to blacks under that application of the due process clause of the Fourteenth Amendment are part of the incorporation of fundamental individual rights already alluded to. When it comes to establishment clause cases, I think part of the problem stems from SCOTUS's inability to find clarity on the issue. The court has tried to avoid the appearance of undue hostility to religion by muddying the water on these questions. Now you and I both agree, I think, that ultimately the protection of individual rights is up to the citizenry acting through their elected representatives and through whatever other legal venues are open to them. However, the court's interpretation of the establishment clause has great importance because it's much harder to amend the Constitution than it is to pass a state law. I would be loathe to yield the sole power to determine what does and does not constitute establishment of religion to the states. I think by so doing we would create a situation in which one's religious rights -- both the right to free exercise and the right to be free of any government religious establishment -- would be in peril. It's very difficult to freely exercise one's rights of conscience in an environment in which the state obviously favors a particular sect or religious denomination. It's all well and good to say the individual citizens of the state will have to be more diligent. But one of the most important features of our system is that we as individuals are protected from the tyranny of the majority. That protection, in large part, is due to the individual rights guaranteed us in the appropriate amendments included in the Bill of Rights and the incorporation of those rights by the due process clause of the Fourteenth Amendment. Suppose a particular state decides to fully fund Christian schools but no others? Should SCOTUS have a right to say "no" to such an arrangement by declaring it unconstitutional? On what basis? When it comes to the expenditure of educational tax dollars to establish or even support religions or religious enterprises, I think the rules need to be standard throughout the nation. I'm not comfortable ceding such powers to state governments. Of course, I do live in Florida, after all. Maybe that explains it. George "Godlessness is not about denying the existence of nonsensical beings. It is the starting point for living life without them."
Godless in America by George A. Ricker |
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irishrosem |
Re: Ch. 5: Public Funding of Religious Schools | #11 | ||
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Posts: 641 06/06/07 11:26:36 OMG I'm Awesome! |
JtA: For that matter, arguments about state rights remind me of Southern racists claiming that the US government couldn't challenge laws discriminating against blacks.
I think this is an unfortunate, but inevitable, aftermath of using state right claims for slavery, and against civil rights. But I do think state rights are essential. Where the responsibility lies, so should lie the power. Garicker: Of course, I do live in Florida, after all. Maybe that explains it. I think it probably does. George, I need to start working on the actual text again. I intend to reply to you, but it won't be today and it will probably be in a new thread. I'll give you a heads up. |
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irishrosem |
Re: "Financial Aid to Religious Grade Schools" | #12 | ||
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Posts: 641 06/06/07 16:17:06 OMG I'm Awesome! |
I find it interesting that Justice Black, who delivered the Opinion of the court in Everson v. Board of Education, affirming a New Jersey statute authorizing state provided transportation of children to and from private, largely sectarian, schools, dissented from the Board of Education v. Allen decision. As we discussed in a previous chapter, J. Black's Everson Opinion stands as a sound affirmation of separation jurisprudence. Black's Opinion is also where oft-quoted separation language appears:
Quote: As George notes, strict separation has been clouded by the attempt to not appear hostile to religion. Accordingly, J. Black also writes: Quote: Adding that "state power is no more to be used so as to handicap religions than it is to favor them." Therefore, after a strong separationist Opinion, where many future readers have assumed the Court would conclude by reversing the statute, the Court affirms: Quote: And so the Court affirmed the state provision of bus rides to private schools, finding that such financial aid to private school students did not violate establishment. Twenty-one years later SCOTUS ruled on New York legislature that provided books to private schools. The 6-3 majority found against appellants, stating "we cannot agree with appellants either that all teaching in a sectarian school is religious or that the processes of secular and religious training are so intertwined that secular textbooks furnished to students by the public are, in fact, instrumental in the teaching of religion." In a dissenting Opinion, J. Black, who had written the Everson Opinion, stated: Quote: I wonder if this slippery slope J. Black invokes does not begin with the Everson decision, which he supported. I also wonder if J. Black had recognized the "insidious approaches" implicit in Everson, and had decided to reverse the New Jersey statute, what the precedent would now be. (This is significant considering there were four Justices dissenting; had Black dissented, the dissent would have become the majority Opinion, and Everson would have been reversed rather than affirmed.) I can't help but think Black recognized the slippery slope he unknowingly engaged in with Everson, and twenty-one years later noted that error. He asserts that providing busing for children is inherently different than providing text books, that though Everson was a proper decision, it could not be used to support Allen. But had Everson went the other way, would also have Allen and a host of other decisions? Just as an aside, I love this quote from J. Jackson, dissenting in Everson. Jackson was responding to the majority court's finding that providing buses for sectarian school students can compare to other subsidies and loans the state provides individuals. I figured I'd post Jackson's response for fun: Quote: |
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irishrosem |
Re: "Financial Aid to Religious Grade Schools" | #13 | ||
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Posts: 641 06/08/07 04:00:44 OMG I'm Awesome! |
I have to say that Chapter Five drives me absolutely batty. I just can't find any consistency in the Court's decisions. What makes the loaning of secular textbooks to sectarian school students acceptable under establishment (Board of Education v. Allen), while subsidies of teachers' salaries to teach those secular subjects is unacceptable (Lemon v. Kurtzman)? Or even more so, why are textbooks subsidized by the state, while testing material is not (Levitt v. Committee for Public Education & Religious Liberty, et al. (1973))? Wolman v. Walter (1977) is particularly infuriating. Here, in the same Opinion, state-provided financial assistance is acceptable for: school books to sectarian students; standardized testing and scoring services (note that Levitt v Committee for Public Education & Religious Liberty found otherwise); speech and hearing and psychological diagnostic services; and therapeutic, guidance, and remedial services. While at the same time "instructional materials and instructional equipment of the kind used in the public schools and that is 'incapable of diversion to religious use'"; and "providing field trip transportation and services such as are provided to public school students" was aid found to violate establishment. HOW!?
I'd be laughing if I wasn't crying. Unfortunately I couldn't find a non-subscription copy of the Wolman Opinion to link, but if you could see these lists of services which the different Justices concurred and dissented onEach Justice has a different set of numbers.In 1973, Committee for Public Education & Religious Liberty v. Nyquist, SCOTUS affirmed a District Court ruling which found unconstitutional a New York state tax law that provided relief to parents of children in nonpublic schools. Ten years later we find Mueller v. Allen (1983) in which SCOTUS affirmed a Minnesota statute that granted tax relief to parents for "certain expenses incurred in providing for the education of their children." As Haiman notes, "96 percent of the families who were actually eligible for this aid were the parents of parochial school students" (74). In School District of Grand Rapids v. Ball (1983), SCOTUS found that educational programs provided to "nonpublic school students which were financed by public funds, were taught by teachers hired by petitioner, a public school system, and were conducted in 'leased' classrooms in nonpublic schools" violated establishment because the "teachers involved risked inculcating particular religious beliefs, the teachers risked creating a symbolic link between government and religion, and the teachers risked a direct promotion of religion by subsidizing the religious institutions involved." Never mind that Wolman's finding in 1977 provided state supported speech, hearing, psychological, therapeutic, guidance and remedial services, provided by public employees, without such apparent establishment issues. Oh wait! As is noted in Aguilar v. Felton (1985) the state-provided education by public employees must now be held "off-campus." For my school that meant in a trailer in the parking lot--a trailer that at all other times was used for Church activities and functions. I had no idea that the trailer was supposed to house state-provided, non-sectarian education; I wonder if the remedial kids who utilized the trailer had any inkling. In Zorbrest v. Catalina Foothills School District (1993) there is a sliding in the public-employees-can't-work-on-sectarian-school-grounds precedent when Zorbrest, a deaf student, was supplied a government-funded interpreter to attend Catholic high school with him. And in 1997 SCOTUS altogether overruled the "premises of sectarian schools" guidelines in Agostini v. Felton. And finally, the random disallowance of financial aid for supplies including instructional material and equipment first noted in Wolman was overturned in Mitchell v. Helms (2000). I could spend the time to learn the intricacies of judicial interpretation that "explain" this cacophony of discordant decisions, but I seriously don't think it's worth our attention. I think George's point is well-made. The Court has spent the past few decades trying to tiptoe around the hostility-to-religion accusation that is often lodged at strict separationist perspectives, thus succeeding in muddying the water in an irresponsible way. I also wonder if the more liberal lean to the SCOTUS didn't miss out on the advantage that it had. I'm not normally a winner-take-all advocate when it comes to politics and certainly not in the courts. A more moderate perspective often seems to be the best approach. However, the left is notorious for bending over backwards to be p.c., which I think also helps to explain the well-established gray that's come from trying to enforce establishment jurisprudence while being scared (and I think that's a fair assessment) of "hostility to religion." I just don't think, with this more conservative court, we will see such a consideration of the other side's perspective. Perhaps, in establishing this very faulty precedent, the Court has actually done us a disservice which is likely to be taken advantage of over the next couple decades. (BTW, George, as I wrote this, I realized that this might be part of the impetus why I sometimes wish this were under the jurisdiction of the individual states.) |
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I'd be laughing if I wasn't crying. Unfortunately I couldn't find a non-subscription copy of the Wolman Opinion to link, but if you could see these lists of services which the different Justices concurred and dissented onEach Justice has a different set of numbers.